Regifting

Yes, it’s true. I’m regifting this year. In the current economy, it seems that regifting is more common than ever, but it is by no means new. The Christ of Christmas said, “You received without paying; give without pay.” So with the vast number of friends and family to whom I would like to give a gift, I’ve decided to join trend of regifting. The gift I have received is the gift of God – eternal life. It is the perfect gift for regifting. It is the gift that once you’ve received it you can regift it over and over again and still keep it for yourself. (Of course God, the original giver, continues to be the source of the gift.)

I love Christmas. But celebrating the birth of the Christ child apart from the reality of why He was born is empty and meaningless. Jesus Christ, the Son of God, was born in order that He might live as a man the perfect sinless life that no one else could ever live. And having lived that life, He was to die in the place of sinners. God, the universal Lawgiver and Judge, is holy and just. His justice demands that He punish lawbreakers, and all of mankind is guilty before the God to whom we must give account.. Yet He is merciful, and in His mercy he has determined to provide salvation in His Son, Jesus Christ.

When Jesus died on the cross, he died as a substitute for sinners. God, the Judge of all, transferred the penalty for sin to His sinless Son and punished Him. “For our sake He made Him to be sin who knew no sin, so that in Him we might become the righteousness of God.” The penalty for sin, if exacted upon sinners, would consign each and every one of us to eternal conscious punishment in hell. Yet the sinless God-Man suffered the full wrath of a holy God in one day on a Roman cross in Jerusalem, just six miles away and 33 years after His birth in Bethlehem. And three days later, as if to say, “I am satisfied with the death of My Son on behalf of sinners,” God raised Jesus from the dead. Now, because God has poured out all of His wrath for sinners on the Savior, all those who receive Christ have their sins forgiven and live forever with God.

This Christmas season receive the gift of eternal life. Stop trusting in your own goodness (you have none). Put your faith in the sinless Son of God instead. Repent and turn from your life of sinning against the Lawgiver and His law. Receive this greatest of gifts. And then you can regift it over and over again and still keep it for yourself.

Now tell me, doth this offend you?

Merry Christmas,

Craig Akin

P.S. Feel free to regift this post.

Harold Camping - May 21, 2011

If you are a follower of Harold Camping I have something to say to you. When May 22, 2011 arrives please know that Mr. Camping is a false teacher and he does not represent biblical Christianity. Reject the false teacher. Do not reject the Bible. Find a Bible believing church, REPENT, and be restored.

Now tell me, doth this offend you?

An Easter Sermon for Children's Church

You may know many things about the death and resurrection of Jesus. You may know about the Man who was killed on the Cross. You may know that man. I do!

Or, maybe you don’t know anything about the story. You may have questions. You may be asking:

Did these things really happen?

Who was that Man on the Cross?

Why did He have to die?

Did He really come back to life?

What does it all have to do with me?

I hope to answer these questions over the next few minutes.

The Gospel – Good News

Paul the Apostle wrote these words in the Bible:

(Romans 1:1b-4 ESV) 1 …the gospel of God, 2 which he promised beforehand through his prophets in the holy Scriptures, 3 concerning his Son, who was descended from David according to the flesh 4 and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord,

These words speak of the gospel of God. Gospel means “good news”. And they say it is God’s gospel. It is “good news” from God. This “gospel of God” was promised by God “through his prophets in the holy Scriptures.”

In another place we read this about the gospel of God.

(First Corinthians 15:1, 3-4 ESV) 1 Now I would remind you, brothers, of the gospel I preached to you… 3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures,

There is a clear statement of the gospel:

Christ died for our sins and Christ rose from the dead!

That is the gospel. That is the “good news”.

The Bad News

But if you were listening close, in that clear statement you also heard some bad news. And it is that bad news that makes the “good news” so very good.

“Christ died for our sins.” Christ Jesus, the man who died on the Cross, “died for our sins.”

The bad news we must face is the bad news about “our sins”.

What is sin?

Have you ever lied? God said, “do not lie.” Lying is sin. That is why Jesus died; “for our sins.”

Have you ever stolen anything? God said, “do not steal.” Stealing is sin. That is why Jesus died; “for our sins.”

Have you ever disobeyed your parents? God said, “Honor your father and your mother.” Disobeying your parents is sin. That is why Jesus died; “for our sins.”

Sin is doing what God has commanded us not to do or not doing what God has commanded us to do. Everyone has sinned. The Bible says:

(Romans 3:23 ESV) 23 for all have sinned and fall short of the gloryof God,

The consequence of sin is death. The Bible says:

(Romans 6:23 ESV) 23 For the wages of sin is death…

The death this verse speaks of is an eternal painful existence in hell - separated from God and all that is good.

That is why Jesus died; “for our sins.”

Jesus, Our Sin, and His Death

Who is Jesus? How could He die for my sin?

There is one answer to both of these questions.

Our Scripture talks about “the gospel of God… concerning his Son.”

The reason Jesus could die for our sins is because he is the sinless Son of God. He is God in human flesh. Jesus…

“was descended from David according to the flesh”

He was the perfect Man who never sinned

And Jesus…

“was declared to be the Son of God”

Very God in human flesh. And he “died for our sins.”

How can we know that Jesus is the Son of God? That is what Easter is all about. Our Scripture says Jesus…

“was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead”

We know that Jesus is the Son of God because, after he “died for our sins” on the Cross, He rose from the dead. He came back to life.

Your Response

Do you still ask, “What does this have to do with me?

Well, nothing if you reject the good news. If you reject the Son of God’s death as payment for your sin, then it has nothing to do with you. You must pay for your own sin forever in hell.

But, if you receive Jesus and His death as payment for your sins then your sins are forgiven and you will live forever with God in heaven.

You must receive Jesus by faith. Faith is turning to Jesus in love and trusting in his death and resurrection for the forgiveness of your sins. And faith is turning from sin. This is called repentance. It means that with God’s help you live the rest of your life the way God wants you to live.

If you understand that you need your sins forgiven - if you believe that Jesus died to pay for your sins and that He rose again - if you are willing to turn from sin and trust in Jesus, you can receive Him now.

Prayer

If you would receive Jesus, tell Him so in prayer. Tell Jesus that you want to trust Him and turn from your sin. Tell him you want your sins forgiven. Tell Him you believe that he died for you and that He rose again from the dead.

Now tell me, doth this offend you?

Regeneration - Justification - Sanctification

There is great room for error when we fail to properly distinguish the various works of God in the salvation of sinners. This is especially true with reference to three prominent aspects of God's work of salvation: regeneration, justification, and sanctification. The work of God in regeneration must be distinguished from both justification and sanctification. And justification must be clearly distinguished from sanctification.

First, regeneration is to be distinguished from justification. Justification is a legal declaration by God the Judge of the universe. In it God declares the believing sinner to be righteous because Jesus paid the penalty for his sins on the cross, and the righteousness of Jesus has been credited to him. In justification the believing sinner becomes positionally righteous not practically righteous. In justification righteousness is credited or imputed (not infused) to the sinner; no change is made in him.

In regeneration, however, there is a radical change in the sinner. He who was dead in sin is now made alive. He who hated God now loves and trusts God. He who lived for sin now lives for righteousness. Regeneration is the actual infusion of holiness.

If we fail to distinguish regeneration from justification we fall in to the error of believing that our righteous standing before God depends on how holy and righteous we behave. Holiness in the life of the believer has as it origin and of necessity follows from regeneration, but our justification before God is always and only dependent on the merits of Jesus Christ.

Second, regeneration is to be distinguished from sanctification. Sanctification is a progressive work of the Holy Spirit in the life of the believer whereby we are brought into conformity with the righteous character of Christ. It begins at regeneration and is completed at glorification. Therefore, from the moment we put our trust in Jesus until we breath our last breath, the Holy Spirit is at work in us making us holy. Whereas in justification we are positionally declared righteous by God through faith in Jesus, in sanctification we are progressively made righteous practically.

Regeneration is an instantaneous work of the Holy Spirit and is the seed of all holiness of life that is to follow. Sanctification is a progressive work of the Holy Spirit, following upon the new birth, making us more and more holy.

If we fail to distinguish regeneration from sanctification we fall into the error of believing that any failure in the progress of sanctification makes void the grace of regeneration. Those who make this mistake find themselves seeking to be born again again and again.

Now tell me, doth this offend you?

The Doctrine of Justification by Faith Alone in Christ Jesus Alone - Apart from Works

“And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:” (Romans 4:5, 6 ESV)

There are legalists in every age. The Pharisees, in New Testament times, were legalists. They had a list of laws, some biblical and some extra-biblical, that they believed must be kept to be right with God. Roman Catholicism is radically legalistic with its system of penance and venial and mortal sins. They believe that sinners are made right with God by a combination of faith and works. There are legalists in the Church today who give lip service to grace but then load people up with all kinds of laws that they say must be kept. Legalism is the heart of man’s religion. If man creates a religion you can be sure it will be legalistic. The biblical answer to legalism in all of its forms is the doctrine of justification by faith alone in Christ Jesus alone, apart from works. You cannot truly understand and believe this doctrine and be a legalist.

Now tell me, doth this offend you?

Righteousness by Imputation

Justification is the imputation of righteousness to those whose faith is in God. The imputation of righteousness is not an infusion of righteousness, whereby, the sinner is changed into a righteous person. Rather it is the crediting of the righteousness of Christ to the account of the sinner.

The believing sinner is considered and treated as if he were righteous. God treats us as if we had lived the righteous life of Jesus. Our righteous standing before God is positional not practical. In justification, righteousness is not worked in us (that’s sanctification) it is credited to us. It is an alien righteousness; a foreign righteousness. It is a righteousness that does not have its origin in us. It is not the result of anything we have or can do. It is ours by imputation.

Our sin was imputed to Christ on the cross. Jesus was not infused with sin. He did not become a sinner. But God considered and treated Jesus as if He were a sinner. God treated Jesus as if He had lived our sinful life.

17 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.(Second Corinthians 5:21 ESV)

The righteousness of God (that is the righteous merits of the life of Jesus Christ) is imputed to believing sinners. The righteousness that is imputed to believers is the obedience of Jesus.

The obedience of Jesus was both active and passive. During His life, Christ actively obeyed the Father by keeping the law of God perfectly. In His death, Christ passively obeyed the Father by enduing the penalty for the violation of God’s law. The death of Jesus was complete payment of the penalty for the violation of God’s law that we by our sin incurred. The perfectly righteous life that Jesus lived is the source of the righteousness received by faith in justification.

In the law there is both precept and penalty. The precepts say “you shall do” or “you shall not do.” The penalty says, “if you violate the precept you incur this punishment.” Jesus lived perfectly. He actively did everything the law said do and He actively avoided everything the law said not to do. We actively violated the law. We didn’t do what the law said to do and we did what the law said not to do.

God imputed to Jesus the lawbreaking of the world and sentenced Jesus to be punished according to the law. Jesus passively endured the penalty prescribed in the law, thus satisfying the wrath of the just and holy God. With his sin paid for by Jesus, the believing sinner passively receives God’s imputation of the righteous merits of the perfect life of Christ.

Because of the imputation of righteousness the believing sinner is declared by God to be righteous. How righteous? Perfectly righteous; as righteous as Jesus Christ. Because our righteousness before God is the righteous merits of Jesus Christ.

Now tell me, doth this offend you?

If Christ Has Not Been Raised

Men are incurably religious. When we reject the true and living God we have to create a god or gods to take His place. The result is a world full of false religions.

Every false religion has its origin in the sinful heart of man under the inspiration of demons.

(First Corinthians 10:18-20 ESV) ¹⁸ Consider the people of Israel: are not those who eat the sacrifices participants in the altar? ¹⁹ What do I imply then? That food offered to idols is anything, or that an idol is anything? ²⁰ No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be participants with demons.

The religions of the world come in many shapes and sizes. Postmodern philosophy would say, it’s up to you to choose which one is true for you, to choose not to participate in any, or to create your own system. And no religion is better or truer than any other.

But Christianity, with its truth claims stands out from all the religions of the world. It can never be subjected to the postmodern idea of relative truth. You cannot say, “Christianity is true for me.” Because Christianity is either absolutely true, or it is not true at all. Either Jesus really did rise from the dead, and therefore, Christianity is the only true ‘religion,’ or Jesus did not rise from the dead and Christianity is to be absolutely rejected.

Those who want to hang on to Christianity, but spiritualize the resurrection of Jesus are really creating another false religion and simply calling it Christianity.

No other doctrine sets Christianity apart from the false religious systems of the world more than the doctrine of the bodily resurrection of Jesus. Christians claim that the bodily resurrection of Jesus is a historic fact. No other religion can say that its founder came back from the dead; nor do they need to. But if Christ did not rise, our faith is useless. The validity of our faith is dependent on the absolute truth of the bodily resurrection of Jesus Christ as a historic fact.

(First Corinthians 10:18-20 ESV) ¹⁷ And if Christ has not been raised, your faith is futile and you are still in your sins. ¹⁸ Then those also who have fallen asleep in Christ have perished. ¹⁹ If in Christ we have hope in this life only, we are of all people most to be pitied.

Now tell me, doth this offend you?